Monks whipping a novice. To LASHEM

My young and handsome son, I know how much you want to submit to God, but we can still see that the Devil inhabits yours body and mind.
We will continue beating, whipping, torturing, burning, fasting, praying, and doing penances until your body is free from the sin of lust.
But for today I'm tired of flogging you. I believe that Brother Carmelo can not help us any longer.

I'll take you to your cell, you'll be naked all the time. Let's tie your hands so you can not touch yourself.
The priests and bishops will continue to piss on you, your tongue will continue to cleanse the sacred but filthy anus. The Demon of lust that inhabits his body will continue to suck the sacred penis of the priests who are tempted for your sins, starting now by myself and Brother Carmelo, so yours terrible sins return to their origin.

Your father was wise to send you to the monastery. You were born of sin, born for sin. If you had not been forced and tied, you would have lost your soul.

Do not be discouraged, we will teach you to be humble and obedient.
Even if we take tens of years, even if we have to surrender your body to earth, even if we have to surrender your soul to God.

As long as you cum and come after being flogged, we can not stop. You understand?
We are fighting against demons, against their lower instincts.

Do not get discouraged, keep praying a lot .

In the terrible winters of tsarist Russia, the families gave their children in exchange for food or vodka.

In Tsarist Russia, the status of servitude lasted from 1650 to 1860 for over two centuries. The feudal lords freely disposed of the inhabitants of their lands. The servants were estates, like the lands, the plantations, or the cattle. As all the earth begets was its owners, the fruits of the land, like the servants' children, belonged to the rich, owning families.

Dominated by the elite they belonged to, the servants suffered from cruelty, hunger, and the rigors of the climate. Their misery and submission had no limits. In the harsh winters, famine and cold put many families in complete despair. It was not uncommon for some families to choose one of their children to sell to the noble families as slaves. Even if they did not earn much from the sale, sometimes just some food or vodka, it was one mouth less to feed.
The younger ones were chosen for the bargain, whether by grace or beauty or simply because they were less useful for work or less resistant to the miseries of winter.

In this drawing, we see the poor woman of a family offering her youngest son and an old alcoholic announcing the beauty of his younger grandson in exchange for vodka.
In desperation, they expose naked boys, even in such low temperatures. The boys accept their fate; they know there is not enough food for everyone. They seek to please the noble lady or the wealthy farmer.

They will never see their families again if they are bought or simply accepted as gifts.
At this time of year, with the whole field covered with snow, there is no work or food for them. They will undoubtedly be used to amuse affluent families in the tedious winter days. They may be raped, sexually used, or tortured. If they are lucky, they can survive the winter; if they have bad luck, they can survive for a few more days.

Way to tie the genitals of a slave, when we want to put it on sale. Fourth part.

Tied in this way, the animal can be displayed for sale for hours without worry. He can not pee, run, or move quickly.
The discomfort makes the animal more docile and collaborative.

It is recommended to tie the animal's arms back, or he will certainly try to untie his genitals.

Way to tie the genitals of a slave, when we want to put it on sale. Third part.

Finally, tie the diagonally across and attach the four twigs.

In this process, the testicles are separated from the scrotum. Pull each ball to one side by tying the scrotal sac and tightening the testicles.

Way to tie the genitals of a slave, when we want to put it on sale. Secong part.

Then, with two other twigs, repeat the operation horizontally, forming a cross with the previous ones.
Stretch the penis and tie your head tightly close to the end of the sticks.

Way to tie the genitals of a slave, when we want to put it on sale. First part.

I will teach you how to tie the genitals of a slave when we want to put it on sale. Indeed, regardless of the purpose or utility of the animal, showing that it is well endowed can always help the deal.

Take two sturdy, flexible sticks; they can be bamboo, and tie each other, tightening the base of the animal's scrotum and penis. Massage the penis until it gains volume and becomes semi-rigid. Then tie it mightily, very tightly, so it does not lose the accumulated blood.

The same man being whipped again.

This is a reflection I make on the themes of the drawings taken from the beautiful drawing published by my friend Sherwin.

Sometimes, I realize how many times we have drawn the same theme, the same man suffering the same tortures, and how often my themes are repeated.

The answer is simple. I draw more often what excites me most, what I wish to happen to me.
The child I draw being brutalized is me as a child; the strong man I draw being tortured is the man I would like to be, suffering what I would like to suffer; the old man who I draw being humiliated is me, old, suffering the humiliation.

I am a sadist, but also, and most of all, a masochist. Drawing men being tortured satisfies my two needs. It gives me great pleasure to imagine myself and to draw myself being flogged, tortured, raped, and murdered cruelly.

You who look at these drawings imagine yourself as the executioners torturing the victims; imagine you being tortured, or both, like me?

I take the post to suggest that you visit Sherwin's blog:

http://worldofsherwin.blogspot.com.br/

Young man being whipped for fun, lust and pleasure from who pays.

If we think that slavery is over, if we believe that in modern times and societies,, everyone has options and freedom, we are wrong.

This drawing illustrates events that were little recorded, but they happened.

The English invented modern capitalism, international companies of paid sex, and gambling.

When the option is to submit for money, what is its price and limit?

The wealthy customers of a whore house ordered the mistress of the house: We want to lash for three hours, without any mercy, some handsome, strong young man.

I want a young guy with soft, clear skin who smells good, is very clean, and is polite. I want him naked and tied in the center of the room so that all my guests can watch the brutal beating that I will give him.

I want to whip it until I tire, and each one of us after another will assume the task so that we can go flogging for three hours, beating or resting, watching the beatings.

I want to see him cry, bleed, and beg for mercy. I do not wish to gagged him; we do not even want him to be completely immobilized by the ropes.

I want to hear his moans and supplications; I want to see his muscular body squirm, to watch him dance under the blows of the whips.

The scene will be beautiful and exciting for those who will pay its price.

But let's set the conditions well. Choosing the most handsome guy who needs a lot of money would be best. Look for one who has to accept suffering for three hours without rest or limits. Negotiate his price. We will not make savings in the negotiation; you can offer good money.

We also clarify that you will earn equal value by mediating the contract, drinks, girls, and other evening services.

But, on the other hand, if during the beating, before completing the three hours of fun, the boy gives up and lets go of the ropes, spoiling our pleasure, we will not pay anything, neither for him nor for you nor your girls.

We will stop the beating when he gives up without protest, but we will not pay a single penny for anything.

Combined? Do you understand? Accept the bet?

Will you find a boy so desperate for money that he will accept this cruel offer? We'd like to know the reasons for the need; this would be great for us. What excites us is to see someone suffering terrible pain and humiliation to earn some money, which is so unimportant to us.

What excites us most is to see the young and healthy body that we covet, we desire, that we envy being ruined by whippings so violent that its tender and smooth skin will never be the same. That the immaculate and young body will have to carry horrible scars and welts forever.

It will be three hours testing who wins, whether the desperation that the lack of money can provoke or the instinct of self-preservation, his pride.

We want every bitch in that room to watch the flogging, hoping that he will hold our beats resigned. May they all cheer for us by the power of money, lust, and energy.

If the boy gives up after two and a half hours of lashes, we will all lose.

He loses for leaving hurt, aching, and uselessly marked body; You lose for having worked and served drinks and blowjobs that night for free; And we lose by seeing that money is not able to buy everything that gives us pleasure.

So choose the kid well and negotiate the value of the beating well. When you're sure of success, look for me. Understood?

Need a better proposal?

Slave being tortured, flogged and killed to entertain and amuse the guests and family.

Here, we continue to illustrate how much slaves in Rome could suffer.

No law or ethical or moral principle in Roman society condemned the torture or murder of slaves or any other type of animal.

The sacrifice or slaughter of any animal was considered normal; on several occasions, it was custom, tradition, habit, or elegance. The Colosseum and other public places held massive executions and massacres to jubilant audiences.

Showing complete disregard for the pain and suffering of slaves was considered good form, especially among the upper classes and elite. Watching slaves being tortured was often simple entertainment, pure pleasure, and delight.

There are reports of brutal torture sessions used to encourage social or family gatherings. The victims' despair, pleading, moaning, and crying were considered as pleasurable as the music.

In this drawing, we see a happy family together on a particular day, waiting for lunch while we watch the guest of honor crush the nipples of a strong slave tied naked to a pillar in the house. The youngest son asks his mother if he can tear the animal's testicles, and the oldest son gently caresses his nipples; he is drunk and takes pleasure in seeing the slave's nipples being plucked.

The slave did not commit any act that would justify the cruelty of his execution. He was captured as a child, with his family and cattle, in the battles that pushed the limits of the empire. Being from a farming family, he worked chained and tied up for several years as a beast of burden. He never revolted, created problems, or questioned his status as a slave. He enjoyed working in the fields, pulling the cart and plowing like an ox, working the harvest, and carrying the sacks of grain without complaining. He was rarely whipped or punished; his foreman was fair and balanced.

He believed he would still live a few good years, but the week before the business lunch, the family's wife asked the foreman to choose a robust and well-endowed slave to entertain and fun for the invited friends.

During the meal, which would last many hours, even in another room, despite the loud conversations and laughter, the diners would hear the slave being whipped and moaning. The foreman will use the heaviest and loudest whip to force the animal to moan and scream loud enough for him to hear. The success of the event would be regrettable if the slave died quickly. Knowing how to cause pain and suffering spectacularly, pleasing the public without letting the animal die or even faint before the scheduled time, was a highly valued art.

After lunch, before sunset, the woman makes the offering at the altar of the family's ancestors, burning the testicles, eyes, ears, tongue, and other parts torn from the barbarian. This offering brings good luck to the family and their guests.